Colonial Legacies: God and Gold
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Intro to the Course
I. Definitions of Latin America
A. Geographic
B. Historical/Linguistic, “The Iberian World”
C. A Modern Concept
II. Narratives of History (and a guide to this course)
A. Imperial narratives
B. "What's Wrong With Latin America" narratives
1. Liberal and Positivist
--Carlos Bunge, Nuestra América
2. Populist and Nationalist
--José Martí
--Diego Rivera
--Pablo Neruda, “Canto General”3. Cold War-ist
--Modernization theory, W.W. Rostow, The Stages of Economic Growth: A Non-Communist Manifesto
--Dependency theory (1960s-70s), Fernando Henrique Cardoso, André Gunder Frank, Celso Furtado, Guillermo O'DonnellC. ?????
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Colonial Legacies: God and Gold
I. Unfree labor
A. Population decline, esp. Mesoamerica (Aztec empire) & Andes (Inka empire)
1519 - 25 million in Central Mexico
1568 - 2.5 million
1630 - .7 millionB. Labor systems
- slavery/bandeirismo; New Laws (1542)
- encomienda and repartimiento
- mita for Potosí (Bolivia)
- debt peonage
- slavery and African forced migration, ie Minas Gerais (Brazil):1690s, no Europeans or Afro-Brazilians
1720s, 20,000 whites and 50,000 blacks
1735, 100,000 blacks
II. Institutional church and political power
A. Reconquest and conquest
- Moors; Alhambra, Granada (1492)
- Papal Bull Inter Caetera (1493)
- regular clergy: Franciscans, Dominicans, JesuitsB. Protector/enforcer of colonial rule
- Bartolomé de las Casas; Hispaniola; The Black Legend
- reducciones
- extirpations of idolatry: Diego de Landa in Yucatan, Jesuits in AndesC. Political and economic power-holder
- archbishoprics: Lima (Peru) and Mexico City (New Spain)
- patronato/padroado real (1501, 1508)
- urban life (policía); traza
- education
- expulsion of Jesuits (1767)