THE MIDWEST SEMINAR IN ANCIENT AND MEDIEVAL PHILOSOPHY
 
 

Marquette University Faculty Participants: Owen Goldin (Ancient), Susanne Foster (Ancient, Ethics), John Jones (Medieval Social Thought, Neoplatonism), James South (Late Medieval & Renaissance), Andrew Tallon (NeoThomism, phenomenology), Richard C. Taylor (Medieval Latin & Arabic), Roland Teske, S.J., (Medieval, Augustine, Philosophy of Religion), David Twetten (Medieval, Aquinas) and others from Marquette and other regional universities.


Recent visiting participants in the seminar have included Suzanne Stern-Gillet (Bolton Institute), Alfred Ivry (New York University), Thomas Williams (University of Iowa), Eugene Garver (Saint John's University), Patricia Curd (Purdue University), Cristina D'Ancona (Università di Padova), John Sisko (College of William and Mary), Jeffrey E. Brower (Purdue University), Mary J. Sirridge (Lousiana State University), Richard Tierney (University of Wisconsin at Milwaukee), Kenneth Seeskin (Northwestern University), Ruth Glassner (Hebrew University, Mt. Scopus, Jerusalem), Steven Harvey (Bar Ilan University), Ray Weiss (University of Wisconsin at Milwaukee), Hye-Kyung Kim (University of Wisconsin at Green Bay), Lorraine Pangle (University of Texas at Austin), Josep Puig Montada (Universidad Complutense de Madrid), Roslyn Weiss (Lehigh University), Helen Lang (Villanova University), Andrew Payne, Universityof St. Joseph, Daniel Frank, Purdue University, Andreas Speer, Thomas Institut, Cologne, Carlos Fraenkel, McGill University, Sarah Pessin, University of Denver, and others.


DIRECTIONS AND MAPS:

- For directions to the Marquette Campus, see http://www.marquette.edu/contact/directions/

- For information on the Raynor Library and nearby parking see

http://www.marquette.edu/contact/finder/raynor.shtml.

- For information on the Alumni Memorial Union (AMU) and its location, see

http://www.marquette.edu/contact/finder/union.shtml

- For information on Cudahy Hall and its location, see

http://www.marquette.edu/contact/finder/cudahy.shtml

- For a map of the Marquette University campus, see http://www.marquette.edu/contact/CampusMap.pdf

- For a map of downtown Milwaukee, see

http://www.wisconline.com/counties/milwaukee/map-downtown.html


Send requests for information to:

Richard C. Taylor, Department of Philosophy, Marquette University

Email: mistertea@mac.com or Richard.Taylor@Marquette.edu.

Telephone: (414)-288-5649, Fax: (414)288-3010


SOME VALUABLE LINKS


Aquinas and the Arabs: A Project in Medieval Philosophy:

http://web.mac.com/mistertea/iWeb/Aquinas%20&%20the%20Arabs/Aquinas%20&%20the%20Arabs.html


Marquette University Philosophy Department: http://www.marquette.edu/phil/

 

Marquette University

Milwaukee, Wisconsin

St Joan of Arc Chapel

The Marquette University Midwest Seminar in Ancient and Medieval Philosophy is pleased to host

Dr Katja Krause

Max Planck Institute for the History of Science

Berlin

presenting

“Transforming Aristotelian Philosophy:  Alexander of Aphrodisias in Aquinas’ Early Anthropology and Escatology”

4:50-6:00 pm Thursday, 4 Febraury 2016

Marquette Hall 105

For the video, click HERE.*









Abstract

Most Ancient Greek and Arabic Peripatetic works following the footsteps of Aristotle’s De anima and Ethica Nicomachea stood at odds with key aspects of the traditional Christian doctrines of the human soul, intellect, and ultimate happiness. Alexander of Aphrodisias presents no exception to this picture. The young Thomas Aquinas thus heavily criticises his thought on the human soul and intellect in his Commentary on the Sentences II.17.2.1. Yet at the same time, he explicitly approves of some aspects of Alexander’s thought on ultimate human happiness for his doctrine of the beatific vision in his Commentary on the Sentences IV.49.2.1. The purpose of this paper is to dissolve these seemingly paradoxical treatments of Alexander’s thought in Aquinas’ earliest work. By showing that Aquinas performs two distinctive transformations of Alexander’s Aristotelian philosophy—an anchored transformation and a dissociated transformation—I uncover how Aquinas thus systematically consolidates his own earliest theological anthropology and eschatology. 



For further information the work of Dr Krause, see https://www.mpiwg-berlin.mpg.de/en/users/kkrause.